Pas Dakwah And Politics
View more presentations from notarazi.
Pas Dakwah And Politics - Presentation Transcript
Parti Islam Se-Malaysia (Pan-Malaysian Islamic Party) The Islamic Propagation and Political Perspective
Note: This slide is not an official publication of PAS. Information contained in this slide is solely a personal collection and opinion. Author can be reached at [email_address]
Base Literature
Yusuf Qardhawi, “Introduction On the Islamic Movement”, http://www.witness-pioneer.org/vil/Books/Q_Priorities/introp1.htm#What Do We Mean By Islamic Movement?
Meaning Of Islamic Movement
By "Islamic Movement", I mean that organized, collective work , undertaken by the people, to restore Islam to the leadership of society , and to the helm of life all walks of life . (Yusuf Qardhawi)
Meaning Of Islamic Movement
Before being anything else, the Islamic Movement is work: persistent, industrious work , not just words to be said, speeches and lectures to be delivered, or books and articles are indeed required, they are merely parts of a movement, not the movement itself
Meaning Of Islamic Movement
Allah the Almighty says, Work, and Allah, His Messenger and the believers will see your work } [Surat al-Tawba: 1 05].
For Allah's sake
Islamic movement is a popular work based mainly on self-motivation and personal conviction .
performed out of faith and for nothing other than the sake of Allah , in the hope of being rewarded by Him, not by humans.
Inadequacy of Official Work
Revolves in the orbit or domestic policy of the state that starts and finances it.
It is not based, in most cases, on men proven by work. Instead on “appointment”
Often lacks the true intend to defend islam
The Movement is an Organized, collective work
Congregational prayer is a miniaturization of the overall Islamic congregational system and of what the interrelation between the commander and the troops should be like: there is neither infallible leadership nor absolute, blind obedience .
Mission of the Islamic Movement
The Islamic Movement has come into existence to revive Islam and reinstate it at the helm of life once again, after removing the obstacles from its path.
Towards Revivalism
Formation of an Islamic vanguard
Formation of a Muslim public opinion
Preparation of a world, public climate
Fields of action
Educational Work
Political Work
Social Work
Economic Work
Struggle (Jihad)
Media and Propaganda Work
Intellectual and Scientific Work
Emphasis and Priority
Intellectual Field
Muslim Awakening
Educational Field
Political Field
Parti Islam Se-Malaysia (Pan-Malaysian Islamic Party) Background
Root of the history
1947 Muslim Scholar Conference, Gunong Semanggol
Attended by 2000 Muslim Scholars
Pan-Malayan Muslim Economic Conference (Persidangan Ekonomi Islam SeMalaya, ) leading to the formation of Economic Center for Malays ( Pusat Perekonomian Melayu,PEPERMAS )
A day later, Supreme Religious Council, ( Majlis Agama Tertinggi Malaya, MATA ) was formed
The same year, MATA formed People’s Education Board ( Lembaga Pendidikan Rekyat, LEPIR )
Root of the history
MATA members were not convinced with UMNO style of political struggle
1948, 2 nd MATA National Conference formed Muslim Party of Malaya ( Hizbul Muslimin, HM )
Headed by Ust Abu Bakar Al Baqir
Why these establishments?
Economy
Education
Politics
Immediate Reaction Against HM
Communist Label , “Bahaya Dari Gunong”
State Of Emergency
Imprisonment
Limits on activities
Demise and revival
Kepala Batas, home of Hj Ahmad Badawi, the slogan “Ulama Ke Jalan Allah” (Scholars Towards The Path Of ALLAH)
Critics say PAS was initially part of UMNO. However, PAS had its own solid reason of existence.
Nov 1951, Persatuan Islam Setanah Melayu
1950s experience
Impacts of:
Colonialism
Western-influenced nationalists
Western-influenced system
State and Politics
Social
Economic
Education
The system persists until today, thus the struggle continues
Political Struggle
1955, Pan-Malayan Islamic Party
1959 – Formed a govt in Kelantan & Trengganu
1961 – PAS-led govt in Tganu hijacked
1969 – Racial Tension
1973 – Coalition Govt with UMNO-led alliances
1978 – Expelled from Coalition
1982 – “Scholar-Led” era
1990 – Formed a govt in Kelantan again
1999 - Formed a govt in Kelantan & Trengganu
2004 – Retained Kelantan but lost Trengganu
2008 - Formed a govt in Kelantan & Kedah and part of coalition govt in Perak and Selangor
Organizational Objective
Memperjuangkan wujudnya di dalam Negara ini sebuah masyarakat dan pemerintahan yang terlaksana di dalamnya nilai – nilai hidup Islam dan hukum – hukumnya menuju keredhaan Allah .
Mempertahankan kesucian Islam serta kemerdekaan dan kedaulatan Negara .
Orientation Of Works
Tarbiyyah
Schools
Internal Development
Dakwah
Public Outreach
Individual
Siasah
Political Front
Nasaruddin Hassan, http://www.tranungkite.net/v7/modules.php?name= News&file = print&sid =5210
Impact Of The Movement
The only mass movement that is islamic-based
Members ranging from rural villagers up to elite professionals
Influence on “Malay Belt” States
(At local level, Malay is synonymous with Muslim)
State government
SRA/Pondok Institutions
Public opinions
“ PAS For ALL” slogan & Non-Muslim Affiliates
Champion of the people
Student Idealism
In line with the ideals of Muslim Brotherhood
Conclusion
Islamic Movement is a vehicle towards Global Islamic Revivalism
Supporting Islamic Movement for the Sake Of ALLAH
Historical Background and Struggle of PAS
Orientation Of PAS
Impact Of PAS
No comments:
Post a Comment